Songs
أنا في انتظارك Ana Fi Entezarak (I Am Waiting for You)
- Year
- 1943
- Lyricist
- Bayram al-Tunisi
- Composer
- Zakariyya Ahmad
- Maqam
- Hijazkar
Short excerpts are quoted here for commentary and study; the complete lyrics remain under copyright. The annotations and the essay below tell the whole story.
Lines marked with a gold ornament carry a note — select one to read it.
Lyrics (Arabic)
أنا في انتظارك خلّيت ناري في ضلوعي وحطّيت
إيدي على خدّي وعدّيت
بالثانية غيابك ولا جيت
يا ريتني عمري ما حبّيت
النسمة أحسبها خطاك
والهمسة أحسبها لقاك
على كده أصبحت وأمسيت
تواعدني بسنين وأيام
وتجيبني بحجج وكلام
وتسلّم وتمرّ قوام
أو تخلف وتقول لي نسيت
Transliteration
Ana fi entezarak khalleit nari fi dloo'i we hatteit
Eedi 'ala khaddi we 'addeit
Bes-sanya ghiyabak wala geit
Ya reitni 'omri ma habbeit
En-nesma ahsebha khatak
Wel-hamsa ahsebha lo'ak
'Ala keda asbaht we amseit
Tewa'edni b-sneen we ayyam
We tgeebni b-hogag we kalam
We tsallem we tmorr awam
Aw tekhlef we t'olli neseit
English translation
Waiting for you, I have kept my fire shut in my ribs, and laid
Fire banked inside the ribs, a hand propping a weary cheek: Bayram al-Tunisi opens with the body of the waiting woman, not her feelings. Zakariyya Ahmad sets the scene in maqam Hijazkar, whose augmented intervals give the vigil its smoldering, Eastern color — and his earthy, sheikh-trained baladi idiom keeps the pathos close to the ground, closer to a mawwal in a Cairo alley than to a concert aria.
my hand against my cheek, and counted
your absence second by second — and still you never came.
The most famous image in the song: absence counted "by the second." In 1943 few homes had clocks worth trusting, and the exactness is the point — grief has turned the waiting woman into a timepiece. Two decades later the great songs of the sixties were still doing arithmetic with lost time; the ledger begins here.
If only I had never loved at all.
"If only I had never loved at all" — the oldest curse in the lover's liturgy, and Umm Kulthum's audiences waited for it. In surviving broadcasts she leans into the line's self-reproach, letting the melody sag under it before the next verse straightens its back.
Every breeze, I take it for your footsteps;
A precise psychology of waiting: the senses become unreliable witnesses, promoting every breeze to a footstep and every whisper to an arrival. Bayram, newly returned from years of political exile, wrote colloquial verse with this kind of documentary exactness — the quality that made critics call his and Zakariyya's songs the most authentically Egyptian in her repertoire.
every whisper, I take it for our meeting.
This is how I greet my mornings and my nights.
"So I greet my mornings and my nights" — the couplet closes on the full circle of a day, and Zakariyya's setting circles with it, returning to the refrain like the vigil returning to its window. Repetition is not decoration here; it is the subject.
You promise me in years and days,
The beloved's counter-arithmetic: he deals in "years and days," vague and grand, while she counts seconds. Bayram builds the whole moral argument of the song out of these two incompatible clocks.
you fend me off with excuses and talk;
you nod hello and hurry past,
or break your word and tell me, "I forgot."
The cruelest word in the song is its most casual: "I forgot." Against her second-by-second bookkeeping, his one flat syllable of neglect lands like a verdict. Performances survive in which the audience audibly reacts here — the shared outrage of everyone who has ever waited. The song itself was never forgotten: later singers, Sayed Mekawy among them, kept it alive for new generations.
What this song means
“Ana Fi Entezarak” — I Am Waiting for You — is a song about a woman and a clock. Written by Bayram al-Tunisi, composed by Zakariyya Ahmad, and sung by Umm Kulthum in 1943, it takes the least dramatic of all situations, waiting, and builds from it one of the most beloved songs of the radio era.
The opening image does the work of a whole novel: fire kept shut inside the ribs, a hand propping a cheek, and an absence counted “second by second.” Bayram had spent long years in political exile for his satirical verse; when he returned to Egypt and began writing for Umm Kulthum in the early 1940s, he brought a documentary eye that high-flown romantic lyricists did not have. His waiting woman is not a symbol. She mistakes every breeze for a footstep and every whisper for an arrival, and she knows she is doing it. That self-awareness — misery with its eyes open — is what makes the text sting.
Zakariyya Ahmad was the perfect composer for such words. Trained among the religious sheikhs and steeped in the baladi song of the Cairo streets, he distrusted ornament and built melodies that sit close to speech. He set the poem in maqam Hijazkar, whose exotic, smoldering intervals color the vigil without prettifying it, and shaped the piece around returns — the melody circling back like the woman returning to her window. In the Bayram–Zakariyya songs of this period, critics have long heard the most authentically Egyptian strain in all of Umm Kulthum’s repertoire, and this song is a key exhibit.
The moral architecture is a dispute between two clocks. She counts in seconds; the beloved promises in “years and days,” greets her in passing, and finally offers the song’s cruelest word — “I forgot.” One casual syllable against her merciless arithmetic. The injustice is never protested at length; Bayram simply lays the two timekeepers side by side and lets the listener do the judging.
Broadcast into homes in the middle of the war years, “Ana Fi Entezarak” became one of those songs that organized an evening: families waited for the song about waiting. It has never left the repertoire since — later singers, among them Sayed Mekawy, loved and revived it — because its subject cannot date. Everyone has sat with a hand against a cheek, counting. The song merely admits it out loud, and sets the admission to one of the tenderest melodies Zakariyya Ahmad ever wrote.
Related songs
All songsSalou Ku'us al-Tila (Ask the Cups of Wine) سلوا كؤوس الطلا
1938 · Maqam Huzam
Salou Ku'us al-Tila (1938): Ahmed Shawqi's wine-song portrait of Umm Kulthum's own voice, set by Riad al-Sunbati in maqam Huzam — annotated and translated.
Ya Msaharni (You Who Keep Me Sleepless) يا مسهرني
1972 · Maqam Rast
Ya Msaharni (1972): Sayed Mekawy's only melody for Umm Kulthum and Ahmed Rami's last lyric — a sleepless reproach in maqam Rast. Excerpts and commentary.
Ghanni Li Shwayya (Sing to Me, Softly) غني لي شوي شوي
1945 · Maqam Rast
Ghanni Li Shwayya (1945): Bayram al-Tunisi and Zakariyya Ahmad's ode to song itself, from the film Sallama — maqam Rast, the refrain, and its meaning.
Aghadan Alqak (Will I Meet You Tomorrow?) أغدًا ألقاك
1971 · Maqam Ajam
Aghadan Alqak (1971): al-Hadi Adam's poem of fearful anticipation, set by Abdel Wahab in maqam Ajam — one of Umm Kulthum's last great premieres. Meaning & translation.
From the wiki
All articlesHistory
The Films of Umm Kulthum
Umm Kulthum made six musical films between 1936 and 1947, from Widad to Fatma. Why she went before the camera, the songs her films carried, and why she stopped.
Biography
Umm Kulthum: A Life
The life of Umm Kulthum: from a Nile Delta village and Quranic training to Cairo's radio age, the national concerts, and the funeral of the century.
Concepts
Understanding Maqam
A plain-language guide to the maqam system — quarter tones, sayr, and tarab — through four maqams heard in Umm Kulthum's songs: Rast, Kurd, Huzam, Farahfaza.